भारतेन्दु

देवल गिरावते फिरावते निसान अली ऐसे डूबे राव राने सबी गये लबकी
गौरागनपति आप औरन को देत ताप आप के मकान सब मारि गये दबकी
पीरा पयगम्बरा दिगम्बरा दिखाई देत सिद्ध की सिधाई गई रही बात रबकी
कासिहू ते कला जाती मथुरा मसीद होती सिवाजी न होतो तौ सुनति होत सबकी

सांच को न मानै देवीदेवता न जानै अरु ऐसी उर आनै मैं कहत बात जबकी
और पातसाहन के हुती चाह हिन्दुन की अकबर साहजहां कहै साखि तबकी
बब्बर के तिब्बर हुमायूं हद्द बान्धि गये दो मैं एक करीना कुरान बेद ढबकी
कासिहू की कला जाती मथुरा मसीद होती सिवाजी न होतो तौ सुनति होत सबकी

कुम्भकर्न असुर औतारी अवरंगज़ेब कीन्ही कत्ल मथुरा दोहाई फेरी रबकी
खोदि डारे देवी देव सहर मोहल्ला बांके लाखन तुरुक कीन्हे छूट गई तबकी
भूषण भनत भाग्यो कासीपति बिस्वनाथ और कौन गिनती मै भूली गति भव की
चारौ वर्ण धर्म छोडि कलमा नेवाज पढि सिवाजी न होतो तौ सुनति होत सबकी

When temples were demolished by those marching under nishAn-i-alI [1], rAvals-rANA-s had been tamed and every Hindu intimidated
When foresaken by gaura-gaNapatau themselves, the Hindus becoming timid were afraid even to come out from their homes
When renouncing their siddhi, siddha-s and digambara-s were happy to become pIra and paigambara, and talk was heard only of ‘raba’
kAshI was losing its kalA, mathurA becoming a masjid, and everyone was about to lose his foreskin, had shivAjI not been born!

All hearts were deluded, and faith in deities evaporated, such were the days that I speak of
Akbar the earlier pAtisAh had shown regard for the Hindus, even shAhajahAn will bear witness to it
The grandson of bAbur[2], and also humAyUn, had follwed the policy of not allowing the creed of Qoran to consume up the sacred religion of the veda-s
But now? kAshI was losing its kalA, mathurA becoming a masjid, and all were about to lose their foreskin, had shivAjI not happened!

Awrangzib, the very devil incarnated, the perpetrator of the genocide of mathurA in name of ‘Rab’
When he was uprooting abodes of devI-s and deva-s, and converting millions upon millions to mahomedanism across the cities and mohalla-s, have you forgotten that day?
bhUShana had thought that even mahAdeva, the Lord of kAshI, had fled away renouncing the world to its own, counts who else!
All four varNa-s were about to renounce dharma to read kalamA and do namAz and everyone was ready to lose his foreskin, had shivAjI not happened right then, that is!

Notes:
[1]nishAn-i-alI, also known as the nishAn-i-haydar, is today the highest award of military honour in terrorist country.
[2]bhUShaNa uses the epithet ‘babbara ke tibbara’, we think for Akbar. ‘tibbar’ can be from trivara, and might be used for ‘third one’, ‘third time’, ‘third generation’, or grandson.

Posted on October 30, 2009 at 9:08 am in History, Literature   |  RSS feed |   Reply   |   Trackback URL