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	<title>Comments for भारतेन्दु</title>
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	<description>bhAratendu</description>
	<lastBuildDate>Wed, 16 May 2012 15:50:19 +0000</lastBuildDate>
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		<title>Comment on From a speech of C V Raman by saurav</title>
		<link>http://bharatendu.com/2008/11/08/from-a-speech-of-c-v-raman-on-his-birthday/comment-page-1/#comment-800</link>
		<dc:creator><![CDATA[saurav]]></dc:creator>
		<pubDate>Wed, 16 May 2012 15:50:19 +0000</pubDate>
		<guid isPermaLink="false">http://bharatendu.wordpress.com/?p=87#comment-800</guid>
		<description><![CDATA[very bad.....]]></description>
		<content:encoded><![CDATA[<p>very bad&#8230;..</p>
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		<title>Comment on vayaM pArasIkaM; We the pArasI-s by dharmayodha</title>
		<link>http://bharatendu.com/2009/12/25/vayam-parasikam/comment-page-1/#comment-799</link>
		<dc:creator><![CDATA[dharmayodha]]></dc:creator>
		<pubDate>Sun, 15 Apr 2012 13:24:50 +0000</pubDate>
		<guid isPermaLink="false">http://bharatendu.com/?p=522#comment-799</guid>
		<description><![CDATA[&quot;To make them into whining beggars who will be reduced to appealing for international refugee status.&quot;

That&#039;s what Hindus in what used to be Pakistan, Bangladesh, and Kashmir became.

So history is witness to it happening several times in the past (as recently as 1989 in Kashmir, many of them are still in refugee camps if you care to visit) which you seem to want to forget.

That&#039;s what the rest will become if the evils of Islam, Christianity, and Communism are continue to run amok unchecked.]]></description>
		<content:encoded><![CDATA[<p>&#8220;To make them into whining beggars who will be reduced to appealing for international refugee status.&#8221;</p>
<p>That&#8217;s what Hindus in what used to be Pakistan, Bangladesh, and Kashmir became.</p>
<p>So history is witness to it happening several times in the past (as recently as 1989 in Kashmir, many of them are still in refugee camps if you care to visit) which you seem to want to forget.</p>
<p>That&#8217;s what the rest will become if the evils of Islam, Christianity, and Communism are continue to run amok unchecked.</p>
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		<title>Comment on vayaM pArasIkaM; We the pArasI-s by Anuraag Sanghi</title>
		<link>http://bharatendu.com/2009/12/25/vayam-parasikam/comment-page-1/#comment-798</link>
		<dc:creator><![CDATA[Anuraag Sanghi]]></dc:creator>
		<pubDate>Sat, 14 Apr 2012 12:42:49 +0000</pubDate>
		<guid isPermaLink="false">http://bharatendu.com/?p=522#comment-798</guid>
		<description><![CDATA[&lt;blockquote&gt;Little did the rANA know! But, where will the Hindus go and to whom will they send their appeals?&lt;/blockquote&gt;

I am a more than a little surprised by this ending!

Why do you think that &#039;Hindus&#039; will not be able to defend themselves? Why are so sure in your belief that &#039;Hindus&#039; will be defeated? Your view of India and &#039;Hindus&#039; is certainly very contemptous of &#039;Hindus&#039;. 

To make them into whining beggars who will be reduced to appealing for international refugee status.]]></description>
		<content:encoded><![CDATA[<blockquote><p>Little did the rANA know! But, where will the Hindus go and to whom will they send their appeals?</p></blockquote>
<p>I am a more than a little surprised by this ending!</p>
<p>Why do you think that &#8216;Hindus&#8217; will not be able to defend themselves? Why are so sure in your belief that &#8216;Hindus&#8217; will be defeated? Your view of India and &#8216;Hindus&#8217; is certainly very contemptous of &#8216;Hindus&#8217;. </p>
<p>To make them into whining beggars who will be reduced to appealing for international refugee status.</p>
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		<title>Comment on vayaM pArasIkaM; We the pArasI-s by Anuraag Sanghi</title>
		<link>http://bharatendu.com/2009/12/25/vayam-parasikam/comment-page-1/#comment-797</link>
		<dc:creator><![CDATA[Anuraag Sanghi]]></dc:creator>
		<pubDate>Sat, 14 Apr 2012 12:29:04 +0000</pubDate>
		<guid isPermaLink="false">http://bharatendu.com/?p=522#comment-797</guid>
		<description><![CDATA[Going back to the source is always a great idea. Like what you have done here.

Like Sharan says, it is a good idea to also have weblink, which can be used by readers (if interested) to go further. With books.google.com and archive.org + many more sites, nearly all ancient publications are in digital form - and a weblink away.

Consider if you can find a weblink for this stuff.]]></description>
		<content:encoded><![CDATA[<p>Going back to the source is always a great idea. Like what you have done here.</p>
<p>Like Sharan says, it is a good idea to also have weblink, which can be used by readers (if interested) to go further. With books.google.com and archive.org + many more sites, nearly all ancient publications are in digital form &#8211; and a weblink away.</p>
<p>Consider if you can find a weblink for this stuff.</p>
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		<title>Comment on A Homosexual turned Bhakta by Amatya Rakshas</title>
		<link>http://bharatendu.com/2009/07/09/homosexual-bhakta/comment-page-1/#comment-796</link>
		<dc:creator><![CDATA[Amatya Rakshas]]></dc:creator>
		<pubDate>Thu, 05 Apr 2012 07:37:04 +0000</pubDate>
		<guid isPermaLink="false">http://bharatendu.com/?p=286#comment-796</guid>
		<description><![CDATA[Namaste Sarvesh-ji,

&quot;..so vA sAhUkAra ko beTo baDo sundara hato vA cHoro so rasakhAna ko mana laga gayo &#124; vAhI ke pIcHe phiryA karai vAko jhUTo khAve ATha pahara vAhI kI naukarI karai..&quot;

In the above prose that you&#039;ve cited, could it not be so that it is merely talking about &#039;platonic&#039; love? It lacks any explicitly sexual terms and only describes the attraction of raskhan towards the boy; or are there any other more explicit references confirming his homosexuality?

Shubhechha.]]></description>
		<content:encoded><![CDATA[<p>Namaste Sarvesh-ji,</p>
<p>&#8220;..so vA sAhUkAra ko beTo baDo sundara hato vA cHoro so rasakhAna ko mana laga gayo | vAhI ke pIcHe phiryA karai vAko jhUTo khAve ATha pahara vAhI kI naukarI karai..&#8221;</p>
<p>In the above prose that you&#8217;ve cited, could it not be so that it is merely talking about &#8216;platonic&#8217; love? It lacks any explicitly sexual terms and only describes the attraction of raskhan towards the boy; or are there any other more explicit references confirming his homosexuality?</p>
<p>Shubhechha.</p>
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		<title>Comment on [Part 1] M F Husain in a New Light: A Hindu Art Perspective by nmk</title>
		<link>http://bharatendu.com/2011/06/17/m-f-husain-in-a-new-light-a-hindu-art-perspective/comment-page-3/#comment-795</link>
		<dc:creator><![CDATA[nmk]]></dc:creator>
		<pubDate>Wed, 29 Feb 2012 03:42:40 +0000</pubDate>
		<guid isPermaLink="false">http://bharatendu.wordpress.com/?p=987#comment-795</guid>
		<description><![CDATA[Amazing article. Maybe Hindus should stop looking out to &quot;organizations&quot; to interpret art for them and start using their own brains to do so. Even if a fraction of real Hindus can realize and recognize the reality of things, we would probably end up wasting less energy on matters of no consequence and start contemplating and working on really important matters which concern us Hindus.]]></description>
		<content:encoded><![CDATA[<p>Amazing article. Maybe Hindus should stop looking out to &#8220;organizations&#8221; to interpret art for them and start using their own brains to do so. Even if a fraction of real Hindus can realize and recognize the reality of things, we would probably end up wasting less energy on matters of no consequence and start contemplating and working on really important matters which concern us Hindus.</p>
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